{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1064-1065-964-965-yom-haatzmaut-maariv.json",
  "path": "/siddur/koren-shalem/1064-1065-964-965-yom-haatzmaut-maariv",
  "format": "json",
  "type": "siddur-page",
  "title": "Maariv",
  "summary": "Maariv, pages 964-965, with pointed Hebrew, English, and transliteration.",
  "breadcrumbs": [
    {
      "title": "The New Jew",
      "href": "/index.json"
    },
    {
      "title": "Siddurim",
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    },
    {
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "title": "Maariv",
      "href": "/siddur/koren-shalem/1064-1065-964-965-yom-haatzmaut-maariv.json"
    }
  ],
  "alternates": {
    "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1064-1065-964-965-yom-haatzmaut-maariv",
    "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1064-1065-964-965-yom-haatzmaut-maariv.json",
    "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1064-1065-964-965-yom-haatzmaut-maariv.xml"
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "1064-1065-964-965-yom-haatzmaut-maariv",
      "section": "Yom HaAtzma'ut",
      "topic": "Maariv",
      "printPages": "964-965",
      "pdfPages": "1064-1065",
      "header": {
        "section": {
          "hebrew": "יום העצמאות",
          "transliteration": {
            "israeli": "yom ha-atz|ma|UT",
            "orthographic": "yom ha|ʿatz|ma|ʾUTH",
            "sephardic": "yom ha|ʿatz|ma|UT",
            "chabad": "yoym ho-atz|mo|US"
          },
          "english": "YOM HAATZMA’UT"
        },
        "topic": {
          "hebrew": "מעריב",
          "transliteration": {
            "israeli": "ma-a|RIV",
            "orthographic": "ma|ʿa|RIV",
            "sephardic": "ma|ʿa|RIV",
            "chabad": "ma-a|RIV"
          },
          "english": "MA’ARIV"
        },
        "printPages": "964-965"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "מעריב ליום העצמאות",
          "transliteration": {
            "israeli": "ma-a|RIV le|YOM ha-atz|ma|UT",
            "orthographic": "ma|ʿa|RIV le|YOM ha|ʿatz|ma|ʾUTH",
            "sephardic": "ma|ʿa|RIV le|YOM ha|ʿatz|ma|UT",
            "chabad": "ma-a|RIV l'YOYM ho-atz|mo|US"
          },
          "english": "Ma’ariv of Yom HaAtzma’ut"
        },
        {
          "type": "Instructions",
          "text": "In Israel and in many communities beyond Israel, the text below is recited before Ma’ariv:"
        },
        {
          "type": "Passage",
          "hebrew": "הוֹדוּ לַיהוָה כִּי־טוֹב, כִּי לְעוֹלָם חַסְדּוֹ: יֹאמְרוּ גְּאוּלֵי יְהוָה, אֲשֶׁר\nגְּאָלָם מִיַּד־צָר: וּמֵאֲרָצוֹת קִבְּצָם, מִמִּזְרָח וּמִמַּעֲרָב, מִצָּפוֹן\nוּמִיָּם: תָּעוּ בַמִּדְבָּר, בִּישִׁימוֹן דָּרֶךְ, עִיר מוֹשָׁב לֹא מָצָאוּ: רְעֵבִים\nגַּם־צְמֵאִים, נַפְשָׁם בָּהֶם תִּתְעַטָּף: וַיִּצְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם,\nמִמְּצוּקוֹתֵיהֶם יַצִּילֵם: וַיַּדְרִיכֵם בְּדֶרֶךְ יְשָׁרָה, לָלֶכֶת אֶל־עִיר\nמוֹשָׁב: יוֹדוּ לַיהוָה חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי אָדָם: כִּי־הִשְׂבִּיעַ\nנֶפֶשׁ שֹׁקֵקָה, וְנֶפֶשׁ רְעֵבָה מִלֵּא־טוֹב: יֹשְׁבֵי חֹשֶׁךְ וְצַלְמָוֶת,\nאֲסִירֵי עֳנִי וּבַרְזֶל: כִּי־הִמְרוּ אִמְרֵי־אֵל, וַעֲצַת עֶלְיוֹן נָאָצוּ:\nוַיַּכְנַע בֶּעָמָל לִבָּם, כָּשְׁלוּ וְאֵין עֹזֵר: וַיִּזְעֲקוּ אֶל־יְהוָה בַּצַּר לָהֶם,\nמִמְּצֻקוֹתֵיהֶם יוֹשִׁיעֵם: יוֹצִיאֵם מֵחֹשֶׁךְ וְצַלְמָוֶת, וּמוֹסְרוֹתֵיהֶם\nיְנַתֵּק: יוֹדוּ לַיהוָה חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי אָדָם: כִּי־שִׁבַּר דַּלְתוֹת\nנְחֹשֶׁת, וּבְרִיחֵי בַרְזֶל גִּדֵּעַ: אֱוִלִים מִדֶּרֶךְ פִּשְׁעָם, וּמֵעֲוֹנֹתֵיהֶם\nיִתְעַנּוּ: כָּל־אֹכֶל תְּתַעֵב נַפְשָׁם, וַיַּגִּיעוּ עַד־שַׁעֲרֵי מָוֶת: וַיִּזְעֲקוּ\nאֶל־יְהוָה בַּצַּר לָהֶם, מִמְּצֻקוֹתֵיהֶם יוֹשִׁיעֵם: יִשְׁלַח דְּבָרוֹ וְיִרְפָּאֵם,",
          "transliteration": {
            "israeli": "ho|DU la|do|NAI ki-tov, ki le-o|LAM chas|DO: yo|m|RU ge|u|LEI a|do|NAI, a|SHER\nge-a|LAM mi|yad-tzar: u|me-a|ra|TZOT kib|TZAM, mi|miz|RACH u|mi|ma-a|RAV, mi|tza|FON\nu|mi|YAM: ta|U va|mid|BAR, bi|shi|MON da|RECH, ir mo|SHAV lo ma|tza|U: re-e|VIM\ngam-tz'me-IM, naf|SHAM ba|HEM tit|a|TAF: va|yitz|a|KU el-a|do|NAI ba|TZAR la|HEM,\nmi|me|tzu|ko|tei|HEM ya|tzi|LEM: va|yad|ri|CHEM b'DE|rech ye|sha|RAH, la|LE|chet el-ir\nmo|SHAV: yo|DU la|do|NAI chas|DO, ve|nif|le-o|TAV liv|NEI a|DAM: ki-his|BIA\nNE|fesh sho|ke|KAH, ve|NE|fesh re-e|VAH mi|lei-tov: yosh|VEI CHO|shech ve|tzal|ma|VET,\na|si|REI o|NI u|var|ZEL: ki-him|RU im|rei-el, va-a|TZAT el|YON na-a|TZU:\nva|yach|NA be-a|MAL li|BAM, kash|LU ve-EIN o|ZER: va|yiz|a|KU el-a|do|NAI ba|TZAR la|HEM,\nmi|me|tzu|ko|tei|HEM yo|shi-EM: yo|tzi-EM me|CHO|shech ve|tzal|ma|VET, u|mos|ro|tei|HEM\nye|na|TEK: yo|DU la|do|NAI chas|DO, ve|nif|le-o|TAV liv|NEI a|DAM: ki-shi|BAR dal|TOT\nne|CHO|shet, uv|ri|CHEI var|ZEL gi|DEA: e|vi|LIM mi|DE|rech pish|AM, u|me-a|vo|no|tei|HEM\nyit|a|NU: kol-O|chel te|ta-EV naf|SHAM, va|ya|gi|U ad-sha-a|REI ma|VET: va|yiz|a|KU\nel-a|do|NAI ba|TZAR la|HEM, mi|me|tzu|ko|tei|HEM yo|shi-EM: yish|LACH d'va|RO ve|yir|pa-EM,",
            "orthographic": "ho|DHU la|do|NAI ki-ṭov, ki le|ʿo|LAM ḥas|DO: yo|ʾm|RU ge|ʾu|LE a|do|NAI, ʾa|SHER\nge|ʾa|LAM miy|yadh-tzar: u|me|ʾa|ra|TZOTH qib|be|TZAM, mim|miz|RAḥ u|mim|ma|ʿa|RAV, mit|tza|FON\nu|miy|YAM: ta|ʿU vam|midh|BAR, bi|shi|MON da|REKH, ʿir mo|SHAV loʾ ma|tza|ʾU: re|ʿe|VIM\ngam-tze|me|ʾIM, naf|SHAM ba|HEM tith|ʿaṭ|ṭAF: vay|yitz|ʿa|QU ʾel-a|do|NAI bat|TZAR la|HEM,\nmim|me|tzu|qo|the|HEM yat|tzi|LEM: vay|yadh|ri|KHEM be|DHE|rekh ye|sha|RAH, la|LE|kheth ʾel-ʿir\nmo|SHAV: yo|DHU la|do|NAI ḥas|DO, ve|nif|le|ʾo|THAV liv|NE ʾa|DHAM: ki-hiś|BIAʿ\nNE|fesh sho|qe|QAH, ve|NE|fesh re|ʿe|VAH mil|leʾ-ṭov: yo|she|VE ḥO|shekh ve|tzal|ma|VETH,\nʾa|si|RE ʿo|NI u|var|ZEL: ki-him|RU ʾim|re-ʾel, va|ʿa|TZATH ʿel|YON na|ʾa|TZU:\nvay|yakh|NAʿ be|ʿa|MAL lib|BAM, ka|she|LU ve|ʾEN ʿo|ZER: vay|yiz|ʿa|QU ʾel-a|do|NAI bat|TZAR la|HEM,\nmim|me|tzu|qo|the|HEM yo|shi|ʿEM: yo|tzi|ʾEM me|ḥO|shekh ve|tzal|ma|VETH, u|mo|se|ro|the|HEM\nye|nat|TEQ: yo|DHU la|do|NAI ḥas|DO, ve|nif|le|ʾo|THAV liv|NE ʾa|DHAM: ki-shib|BAR dal|THOTH\nne|ḥO|sheth, u|ve|ri|ḥE var|ZEL gid|DEAʿ: ʾe|vi|LIM mid|DE|rekh pish|ʿAM, u|me|ʿa|vo|no|the|HEM\nyith|ʿan|NU: kol-ʾO|khel te|tha|ʿEV naf|SHAM, vay|yag|gi|ʿU ʿadh-sha|ʿa|RE ma|VETH: vay|yiz|ʿa|QU\nʾel-a|do|NAI bat|TZAR la|HEM, mim|me|tzu|qo|the|HEM yo|shi|ʿEM: yish|LAḥ de|va|RO ve|yir|pa|ʾEM,",
            "sephardic": "ho|DU la|do|NAI ki-tov, ki le|ʿo|LAM ḥas|DO: yo|m|RU ge|u|LE a|do|NAI, a|SHER\nge|a|LAM miy|yad-tzar: u|me|a|ra|TZOT qib|be|TZAM, mim|miz|RAḥ u|mim|ma|ʿa|RAV, mit|tza|FON\nu|miy|YAM: ta|ʿU vam|mid|BAR, bi|shi|MON da|REKH, ʿir mo|SHAV lo ma|tza|U: re|ʿe|VIM\ngam-tze|me|IM, naf|SHAM ba|HEM tit|ʿat|TAF: vay|yitz|ʿa|QU el-a|do|NAI bat|TZAR la|HEM,\nmim|me|tzu|qo|te|HEM yat|tzi|LEM: vay|yad|ri|KHEM be|DE|rekh ye|sha|RAH, la|LE|khet el-ʿir\nmo|SHAV: yo|DU la|do|NAI ḥas|DO, ve|nif|le|o|TAV liv|NE a|DAM: ki-his|BIAʿ\nNE|fesh sho|qe|QAH, ve|NE|fesh re|ʿe|VAH mil|le-tov: yo|she|VE ḥO|shekh ve|tzal|ma|VET,\na|si|RE ʿo|NI u|var|ZEL: ki-him|RU im|re-el, va|ʿa|TZAT ʿel|YON na|a|TZU:\nvay|yakh|NAʿ be|ʿa|MAL lib|BAM, ka|she|LU ve|EN ʿo|ZER: vay|yiz|ʿa|QU el-a|do|NAI bat|TZAR la|HEM,\nmim|me|tzu|qo|te|HEM yo|shi|ʿEM: yo|tzi|EM me|ḥO|shekh ve|tzal|ma|VET, u|mo|se|ro|te|HEM\nye|nat|TEQ: yo|DU la|do|NAI ḥas|DO, ve|nif|le|o|TAV liv|NE a|DAM: ki-shib|BAR dal|TOT\nne|ḥO|shet, u|ve|ri|ḥE var|ZEL gid|DEAʿ: e|vi|LIM mid|DE|rekh pish|ʿAM, u|me|ʿa|vo|no|te|HEM\nyit|ʿan|NU: kol-O|khel te|ta|ʿEV naf|SHAM, vay|yag|gi|ʿU ʿad-sha|ʿa|RE ma|VET: vay|yiz|ʿa|QU\nel-a|do|NAI bat|TZAR la|HEM, mim|me|tzu|qo|te|HEM yo|shi|ʿEM: yish|LAḥ de|va|RO ve|yir|pa|EM,",
            "chabad": "hoy|DU la|do|NOY ki-toyv, ki l'oy|LOM chas|DOY: yoy|m|RU g'u|LEI a|do|NOY, a|SHER\ng'o|LOM mi|yad-tzor: u|mei-a|ro|TZOYS kib'|TZOM, mi|miz|ROCH u|mi|ma-a|ROV, mi|tzo|FOYN\nu|mi|YOM: to|U va|mid|BOR, bi|shi|MOYN do|RECH, ir moy|SHOV loy mo|tzo|U: r'ei|VIM\ngam-tz'mei-IM, naf|SHOM bo|HEM tis|a|TOF: va|yitz|a|KU el-a|do|NOY ba|TZAR lo|HEM,\nmim'|tzu|koy|sei|HEM ya|tzi|LEIM: va|yad|ri|CHEIM b'DE|rech y'sho|ROH, lo|LE|ches el-ir\nmoy|SHOV: yoy|DU la|do|NOY chas|DOY, v'nif|l'oy|SOV liv|NEI o|DOM: ki-his|BIA\nNE|fesh shoy|kei|KOH, v'NE|fesh r'ei|VOH mi|lei-toyv: yoysh'|VEI CHOY|shech v'tzal|mo|VES,\na|si|REI o|NI u|var|ZEL: ki-him|RU im|rei-eil, va-a|TZAS el|YOYN no-o|TZU:\nva|yach|NA be-o|MOL li|BOM, kosh'|LU v'EIN oy|ZEIR: va|yiz|a|KU el-a|do|NOY ba|TZAR lo|HEM,\nmim'|tzu|koy|sei|HEM yoy|shi-EIM: yoy|tzi-EIM mei|CHOY|shech v'tzal|mo|VES, u|moys'|roy|sei|HEM\ny'na|TEIK: yoy|DU la|do|NOY chas|DOY, v'nif|l'oy|SOV liv|NEI o|DOM: ki-shi|BAR dal|SOYS\nn'CHOY|shes, uv'|ri|CHEI var|ZEL gi|DEIA: e|vi|LIM mi|DE|rech pish|OM, u|mei-a|voy|noy|sei|HEM\nyis|a|NU: kol-OY|chel t'sa-EIV naf|SHOM, va|ya|gi|U ad-sha-a|REI mo|VES: va|yiz|a|KU\nel-a|do|NOY ba|TZAR lo|HEM, mim'|tzu|koy|sei|HEM yoy|shi-EIM: yish|LACH d'vo|ROY v'yir|po-EIM,"
          },
          "english": "Give thanks to the LORD, for He is good; His loving-kindness endures for ever. Let those the LORD redeemed declare this – those He redeemed from the foe’s hand, those He assembled from the lands, from the east and the west, from the north and the south. Some wandered lost in desert wastes, finding no path to a city where they could dwell. Hungry and thirsty were they, and their spirit grew faint. Then, in their trouble, they cried out to the LORD, and from their distress He rescued them. By a straight path He led them to a city in which they could dwell. Let them give thanks to the LORD for His steadfast love and the wonders He has done for humankind, for the thirsty He satisfies and the hungry He fills with good. Some sat in darkness and death’s shadow, bound cruelly in chains of iron, for against God’s words they had rebelled, and scorned the Most High’s counsel. With hard labor He humbled their hearts; they stumbled, and none was there to help. Then, in their trouble, they cried to the LORD, and He delivered them out of their distress. Out of darkness and death’s shadow He brought them, and broke their chains apart. Let them give thanks to the LORD for His steadfast love and the wonders He has done for humankind, for bronze gates He shattered and their iron bars He broke. Some were fools in sinful ways, and by their iniquities they suffered affliction. All food they found repulsive, and they drew near the gates of death. Then, in their trouble, they cried to the LORD, and He delivered them out of their distress. He sent forth His word and healed them; from their destruction He rescued them. Let them give thanks to the LORD for His loving-kindness and His wondrous",
          "citations": [
            {
              "type": "Citation",
              "text": "Ps. 107"
            }
          ]
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "and his descendants were summoned to create a new kind of society, based on the sanctity of human life and the equal dignity of all, where they would be subject to the sovereignty of God alone, constantly conscious of the Divine Presence while striving to be true to the covenant that charged them with being “a kingdom of priests and a holy nation.”"
        },
        {
          "type": "Commentary",
          "text": "Nahmanides (commentary to Lev. 18:25) says that the primary fulfillment of all the commandments, not just those that relate to the land, occurs only"
        },
        {
          "type": "Commentary",
          "text": "Yom HaAtzma’ut, Israel’s Independence Day, 5th Iyar 5708, marks the moment when the Jewish people recovered their independence and sovereignty after a lapse of some two thousand years. The longest exile ever endured by a people was at an end. For the first time in two millennia Jews had a home in the sense given by the poet Robert Frost, a place that, “when you have to go there, they have to take you in.” Jews had once again returned to the arena of history as a self-determining nation in the land to which Abraham journeyed in his day, and Moses and the Israelites in theirs."
        },
        {
          "type": "Commentary",
          "text": "The significance of Israel to Judaism is more than geographical, historical and political. It is spiritual. Israel was and is the Holy Land to which Abraham"
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Shaharit",
      "href": "/siddur/koren-shalem/1062-1063-962-963-memorial-day-shaharit.json"
    },
    {
      "rel": "next",
      "title": "Maariv",
      "href": "/siddur/koren-shalem/1066-1067-966-967-yom-haatzmaut-maariv.json"
    }
  ]
}